One of the five common mudras or sacred gestures in Buddhist iconography and practice, the varada or ‘boon-granting’ mudra represents generosity and compassion and is also called the dana or ‘charity’ mudra. In both sitting and standing positions, the hand is allowed to rest or hang at hip- or waist-level with the palm facing outward and the fingers pointing downward. Among the five celestial Tathagata or Dhyani Buddhas, considered to represent cardinal qualities, the varada mudra is associated with Ratnasambhava.  

Seated Tara, the Buddhist saviour; Tibet; c. 13th–15th century; Copper alloy inlaid with gold and silver; 11.7x 7.6 x 5.4 cm; The Metropolitan Museum of Art, New York
Tara; Bihar, India; c. 12th Century; Black basalt; 119 x 58 cm; Victoria and Albert Museum, London
Padmapani; Pala, Bihar, Eastern India; c. 12th Century; Bronze; 10.16 x 6.985 cm; Victoria and Albert Museum, London
Somaskanda; Tamil Nadu, India; Late 10th century-early 11th century; Copper; 50 x 67 cm; Victoria and Albert Museum, London
Ekapada Shiva; Company school, India; c. 1820; Painting on paper, gold; 23.80 x 18.80 cm; Wikimedia Commons
Standing bodhisattvas with monks, Pratyekabuddhas, lions, and apasaras; China; 557–581 CE; Stone with pigment; 71 x 35.1 x 28.1 cm; National Museum of Asian Art, Smithsonian Institution, Washington, D.C.

Generally understood to denote generosity or the fulfilling of vows, it is also associated with salvation and deliverance, and frequently features in depictions of deities or figures whose purpose is the liberation of humankind from greed, anger and delusion. In some interpretations, the extended fingers also have symbolic value, connoting the five perfections or paramitas — generosity, morality, patience, perseverance and meditative focus. In India, this mudra makes its earliest appearance in depictions of Avalokitesvara during the fourth and fifth centuries CE.

Often performed with the right hand, it is usually done with the left when paired with the abhaya mudra. The combination of varada and abhaya mudras is thought to connote the conceptual union of the female and male aspects of wisdom and agency respectively.